Three hours journey by
bus from Allahabad brought us to Varanasi, the ancient pilgrim centre. This place, whose
existence has been mentioned in the Mahabharatha and Skandapurana at least 3000
years ago, is said to have possessed from times immemorial, a great spiritual
quality, which had and has been attracting pilgrims from all parts of India.
Both the place and Ganga on whose banks it exists are considered sacred and
holy.
Our programme of the day was to go to the Ganga
and then to the temples. We started from
our guest house where we had lodged the previous night, at about 7:30 A.M. Here
cycle-rickshaws and auto-rickshaws were the most common transportation
services. Horse drawn carriages were rare. We hired rickshaws for going to the
river. The cost of living in either Allahabad or Varanasi is very less
comparatively than the southern cities. Varanasi, though a very old city, was
not as old in appearance as Allahabad. The old and modern cultures had
intertwined around the city giving it a distinct appearance. Though the
buildings, vehicles etc. were modern, the city still retained the cultural
basis, which it had inherited form the past.
The Ganga at Varanasi flowed from south-west
to north-east with the city situated on the north-west bank. The river having
completed the greater part of its journey in the hills, slowed down and flowed
peacefully forming meanders in the plains here. On the bank of Ganga were
situated the various Ghats and Temples. One could see pandas (as the pundits
are called) performing sacred rites all over the place. The place was also strewn with wood and hay.
The previous day being Vijayadasami, people had merged the images of Durga in
the river. The images had been made of mud and hay and were kept upon wooden
platforms. Now that the mud had been dissolved, the hay and the wood floated
towards the banks. We hired a boat to
take us to the other bank. The ride in the boat was very exciting. When the boat reached the centre, we could
view almost the entire bank of Ganga which was shaped like a curve. This part
of the city, near the banks of the Ganga really looked ancient. “A dip in the
sacred Ganga and all your sins will be washed out” – is the legendary saying.
Know not how much truth lies in it, but having a dip has become ritualistic.
Another boat ride across the river and we were back.
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Ganga |
A 15-20 minute walk
through intricate narrow lanes led us to the temple of Lord Vishwanath. The
temple is surrounded by shops selling flowers, coconuts, sweets etc. The temple
is not the original one. The original temple was plundered and brought down by
the Mughal king Aurangzeb. That was why the present temple was built in an area
surrounded by houses and shops, so that it would not be conspicuous. This
temple constructed in 1785 A.D. by queen Ahalya bai Holkar of Indore was later
covered with gold by Raja Ranjit Singh of Punjab. The lingam inside the temple,
the presiding deity Lord Vishwanath is placed a few feet below the ground
level. After having a view or 'darshan' of Him, we moved towards the temple of Goddess
Annapurna, which was close by. A bit farther was the temple of Goddess
Visalakshi, which was built by a king of Tamilnadu and hence was in south
Indian style.
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Birla mandir at BHU |
Our next destination
was the Banaras Hindu University. The statue of Madan Mohan Malaviya, the
founder, adorns the gateway of the B.H.U. Apart from the numerous colleges and
educational institutions, there was a beautiful temple of marble built by the
Birlas. The flooring and walls of the temple, the benches and seats outside
were all of marble stone. The temple was two storeyed and contained the idol of
panchamukha Shiva in one of the sanctum sanctorums while in the other was
present the idol of Laxmi Narayana. The presence of this temple within the
B.H.U. campus made the gates of the university open to one and all.
From here, we made our
way to Sarnath, the ancient buddhist centre.
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